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September 28, 2008

Title: "The Economics of the Kingdom of God"
Scripture: Luke 1:46-55
Key Verse: "He has put down the mighty from their thrones, and exalted those of low degree; he has filled the hungry with good things, and the rich he has sent empty away." (vv. 52-53).
Theme: The young peasant girl who would give birth to the Messiah saw something about the coming kingdom of God that most of us just don't see: God's preferential option for the poor. That's right: God prefers the poor. We see it all over the Scriptures: God prefers the poor. That may be of some encouragement in the current financial condition of our country! But, what does it do for our politics, that is, how does that inform our relationships to one another, and, more to the point the poor?
The Big Question: Does economics matter to God?
Published Monday, September 01, 2008 11:56 AM by brandon

Comments

 

brandon said:

How does Matthew 25:31ff. inform our position on economics?  Might it mean there are consequences for our economic policies that extend beyond taxes and bank accounts?
September 22, 2008 7:29 PM
 

Lee said:

Does the statement, "God prefers the poor", made twice in the theme above, correctly communicate what the Bible teaches us about God? What do you mean by "poor"? Poor financially, poor in spirit, meek?

Without adequate explanation I believe this statement could do more harm than good in spreading the Gospel.
September 25, 2008 8:54 AM
 

brandon said:

Ahh, good point.  I think there's a tendency for more affluent people (and compared to the rest of the world even the poorest of Americans is affluent by comparison to many in the world) to want to spiritualize Jesus' statements about the poor.  I don't think that's being fair to the Gospel.  I think the Gospel includes both spiritual and financial poverty (emotional, moral, etc., too), but we have to keep reminding ourselves that is <i>necessarily</i> includes financially poor.
<br>
It is true that "prefer" isn't a word used in the Bible in reference to the poor.  I think it bears mentioning that God doesn't love any one person more than he loves any other.  But, we see God interceding on behalf of the poor in ways that he doesn't for the rich.  We also see the incarnation of God identifying most readily with situations of poverty:  he was born into poverty, he hung out with paupers, he claimed to be "good news to the poor," and he died an ignominious death.  
<br>
There is an archaic meaning of "prefer" that means "to elevate," which may capture the essence of God's stance toward the poor.  Isaiah envisioned a day when every valley will be exalted and every mountain and hill made low.  John the Baptist applied this prophecy to Jesus.  The specific context of the prophecy is in reference to the fate of the rich and powerful and the poor and lowly in the kingdom of God.  The implication of such <i>preference</i> (so defined) would be that what is "good news" to some may come across as "bad news" to others.  I think the quality of the news is all in how one receives it.
September 25, 2008 9:44 PM
 

Marjorie Tanner said:

I think it all goes back to being a servant.  We must do or give all we can to help the poor--financially, spiritually, emotionally, however it must be done.
September 29, 2008 6:44 AM
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About brandon

I'm a United Methodist pastor serving in Alabama. I serve as associate in charge of evangelism and discipleship. I preach weekly at my church's contemporary worship service. I have an M.Div. from Duke Divinity School, and a BS in Business Admin. from Auburn University. My high school alma mater is the Alabama School of Fine Arts. Some of my hobbies include playing guitar and piano and reading. My favorite authors include Stanley Hauerwas, Richard Hayes, Donald Miller, and William Willimon (not just because he is my bishop). My wife, Jennifer, and I live in Alabama with our cat, Gracie. We have a 20-month-old little boy.

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